文章摘要
关于自我口述史之界定——以《无路可逃 :1966—1976 自我口述史》一书为例
On the Definition of Self Oral History ——Take "No Way to Escape: 1966-1976 Self Oral History" as an Example
  
DOI:
中文关键词: 自我口述史;非虚构自传;冯骥才
英文关键词: Self oral history; non-fictional autobiography; Feng Jicai
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阮佳妮  
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中文摘要:
      冯骥才先生提出的“自我口述史”这一概念的合理性值得探讨。“自我口述史”若成立,则为单向口述史,应具备声动、互动、录音、文本等基本条件,有且仅有单个主体。就口述史和自传而言,目前已有越来越多的研究者模糊了两者的界限。虽然两者在形式和内容上有相似之处,但也存在显著区别。冯骥才先生的作品实质上属于“非虚构自传”,“自我口述史”这一概念的提出,更多的是为“非虚构自传”寻找合理的理论支撑。
英文摘要:
      The rationality of the concept of "self oral history" put forward by Feng Jicai is worth exploring. If "self oral history" is possible, it is a one-way oral history, which should possess the basic conditions of voice, interaction, recording, text and so on, with only a single subject. As far as oral history and autobiography are concerned, more and more researchers have blurred the boundary between them. Although both have similarities in form and content, there are significant differences. Mr. Feng Jicai's work is essentially "a non-fictional autobiography" and the concept of "self oral history" is put forward mainly for the purpose of seeking reasonable theoretical support for "non-fictional autobiography".
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